The Greek Myths, Volume2 by Robert Graves

Author:Robert Graves
Language: eng
Format: mobi, epub
ISBN: 9780141941790
Publisher: Penguin Books Ltd
Published: 2009-08-12T21:00:00+00:00

8. Pindar: Pythian Odes ix. 79 ff.; Plutarch: On Love 17; Pausanias: ix. 23.1.

9. Homer: Iliad ii. 653–70; Apollodorus: ii. 8.2; Pindar: Olympian Odes vii. 27 ff.

10. Diodorus Siculus: iv. 58; Homer: loc. cit.; Apollodorus: Epitome iii. 13.

11. Apollonius Rhodius: iv. 538 ff.

12. Pausanias: vi. 11. 12.

13. Apollodorus: ii 8.2–5; Pausanias: ii 18.7, iii. 13.4, v. 3. 5–7 and viii. 5.6; Strabo: viii. 3. 33; Herodotus: vi. 52.

1. The disastrous invasion of the Mycenaean Peloponnese by uncultured patriarchal mountaineers from Central Greece which, according to Pausanias (iv. 3. 3) and Thucydides (i. 12. 3), took place about 1100 B.C., was called the Dorian because its leaders came from the small state of Doris. Three tribes composed this Dorian League: the Hylleids, who worshipped Heracles; the Dymanes (‘enterers’), who worshipped Apollo; and the Pamphylloi (‘men from every tribe’), who worshipped Demeter. After overrunning Southern Thessaly, the Dorians seem to have allied themselves with the Athenians before they ventured to attack the Peloponnese. The first attempt failed, though Mycenae was burned about 1100 B.C., but a century later they conquered the eastern and southern regions, having by now destroyed the entire ancient culture of Argolis. This invasion, which caused emigrations from Argolis to Rhodes, from Attica to the Ionian coast of Asia Minor, and apparently also from Thebes to Sardinia, brought the Dark Ages into Greece.

2. Strategic burial of a hero’s head is commonplace in myth: thus, according to the Mabinogion, Bran’s head was buried on Tower Hill to guard London from invasion by way of the Thames: and according to Ambrose (Epistle vii. 2), Adam’s head was buried at Golgotha, to protect Jerusalem from the north. Moreover, Euripides (Rhesus 413–15) makes Hector declare that the ghosts even of strangers could serve as Troy’s guardian spirits (see 28. 6). Both Tricorythus and Gargettus lie at narrow defiles commanding the approaches to Attica. Iolaus’s pursuit of Eurystheus past the Scironian Rocks seems to have been borrowed from the same icon that suggested the myth of Hippolytus (see 101.g).

3. The land of the Phaeacians (see 170. y) was Corcyra, or Drepane, now Corfu, off which lay the sacred islet of Macris (see 154. a); the Cronian Sea was the Gulf of Finland, whence amber seems to have been fetched by Corcyrian enterprise – Corcyra is associated with the Argonaut amber-expedition to the head of the Adriatic (see 148. 9).

4. Triops, the Greek colonist of Rhodes, is a masculinization of the ancient Triple-goddess Danaë, or Damkina, after whose three persons Lindus, Ialysus, and Cameirus were named. According to other accounts, these cities were founded by the Telchines (see 54. a), or by Danaus (see 60. d).

5. Alcmene being merely a title of Hera’s, there was nothing remarkable in the dedication of a temple to her.

6. Polygnocus, in his famous painting at Delphi, showed Menelaus with a serpent badge on his shield (Pausanias: x. 26. 3) – presumably the water-serpent of Sparta (see 125. 3). A fox helped the Messenian hero Aristomenes to escape from a pit into which the Spartans had thrown him (Pausanias: iv.

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